| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [9:54] | Wama manaAAahum an tuqbala minhumnafaqatuhum illa annahum kafaroo biAllahiwabirasoolihi wala ya/toona alssalatailla wahum kusala wala yunfiqoona illawahum karihoona |  وما منعهم أن تقبل منهم نفقاتهم إلا أنهم كفروا بالله وبرسوله ولا يأتون الصلاة إلا وهم كسالى ولا ينفقون إلا وهم كارهونوَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلاَّ أَنَّهُمْ كَفَرُواْ بِاللّهِ وَبِرَسُولِهِ وَلاَ يَأْتُونَ الصَّلاَةَ إِلاَّ وَهُمْ كُسَالَى وَلاَ يُنفِقُونَ إِلاَّ وَهُمْ كَارِهُونَ | |||||
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| Tahir ul Qadri | اور ان سے ان کے نفقات (یعنی صدقات) کے قبول کئے جانے میں کوئی (اور) چیز انہیں مانع نہیں ہوئی سوائے اس کے کہ وہ اللہ اور اس کے رسول (صلی اللہ علیہ وآلہ وسلم) کے منکر ہیں اور وہ نماز کی ادائیگی کے لئے نہیں آتے مگر کاہلی و بے رغبتی کے ساتھ اور وہ (اللہ کی راہ میں) خرچ (بھی) نہیں کرتے مگر اس حال میں کہ وہ ناخوش ہوتے ہیں | ||||||
| Yousuf Ali | The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
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| Words | | | ||||||
| Ahmed Ali | اور ان کے خر چ کے قبول ہونے سے کوئی چیز مانع نہیں ہوئی سوائے اس کے کہ انہوں نے الله اور اس کے رسول سے کفرکیا اورنماز میں سست ہو کر آتے ہیں اور ناخوش ہو کر خرچ کرتے ہیں | ||||||
| Ahmed Raza Khan | اور وہ جو خرچ کرتے ہیں اس کا قبول ہونا بند نہ ہوا مگر اسی لیے کہ وہ اللہ اور رسول سے منکر ہوئے اور نماز کو نہیں آتے مگر جی ہارے اور خرچ نہیں کرتے مگر ناگواری سے | ||||||
| Shabbir Ahmed | اور نہیں کوئی چیز مائع اُن کے لیے اس بات میں کہ قبول کیے جائیں اُن سے اُن کے دیے ہُوئے مال مگر یہ کہ اُنہوں نے کُفر کیا ہے اللہ اور اُس کے رسُول کے ساتھ اور نہیں آتے ہیں وہ نماز کے لیے مگر سُستی اور کاہلی سے اور نہیں خرچ کرتے وہ، مگر بادلِ نخواستہ۔ | ||||||
| Fateh Muhammad Jalandhary | اور ان کے خرچ (موال) کے قبول ہونے سے کوئی چیز مانع نہیں ہوئی سوا اس کے انہوں نے خدا سے اور اس کے رسول سے کفر کیا اور نماز کو آتے ہیں تو سست کاہل ہوکر اور خرچ کرتے ہیں تو ناخوشی سے | ||||||
| Mehmood Al Hassan | اور موقوف نہیں ہوا قبول ہونا ان کے خرچ کا مگر اسی بات پر کہ وہ منکر ہوئے اللہ سے اور اسکے رسول سے اور نہیں آتے نماز کو مگر ہارے جی سے اور خرچ نہیں کرتے مگر برے دل سے | ||||||
| Abul Ala Maududi | ان کے دیے ہوئے مال قبول نہ ہونے کی کوئی وجہ اس کے سوا نہیں ہے کہ انہوں نے اللہ اور اس کے رسول سے کفر کیا ہے، نماز کے لیے آتے ہیں تو کسمساتے ہوئے آتے ہیں اور راہ خدا میں خرچ کرتے ہیں تو بادل ناخواستہ خرچ کرتے ہیں | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And nothing prevented/prohibited them that their expenses/expenditures that (E) be accepted/received from them, except that they disbelieved by God, and with His messenger and they do not come (to) the prayers except and (while) they are lazy, and they do not spend except and (while) they are hating. | ||||||
| Yusuf Ali | The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly. | ||||||
| Pickthal | And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly. | ||||||
| Arberry | And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse. | ||||||
| Shakir | And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Messenger and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling. | ||||||
| Sarwar | What prevents their offerings from being accepted is their disbelief in God and His Messenger, their lack of interest in prayer and spending for the cause of God reluctantly. | ||||||
| H/K/Saheeh | And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling. | ||||||
| Malik | The reasons which prevent their contributions from being accepted are: that they disbelieve in Allah and His Messenger, that they come to offer Salah but reluctantly, and that they offer contributions but unwillingly.[54] | ||||||
| Maulana Ali** | And nothing hinders their contributions being accepted from them, except that they disbelieve in Allah and in His Messenger and they come not to prayer except as lazy people, and they spend not but while they are reluctant. | ||||||
| Free Minds | And what prevented what they would spend from being accepted from them except that they rejected God and His messenger, and they do not attend to the contact-method except lazily, and they do not spend except unwillingly. | ||||||
| Qaribullah | Nothing prevents their offerings from being accepted except that they do not believe in Allah and His Messenger. They do not come to the prayer except lazily and spend grudgingly. | ||||||
| George Sale | And nothing hindreth their contributions from being accepted of them, but that they believe not in God and his Apostle, and perform not the duty of prayer, otherwise than sluggishly; and expend not their money for God's service, otherwise than unwillingly. | ||||||
| JM Rodwell | And nothing hindreth the acceptance of their offerings, but that they believe not in God and His Apostle, and discharge not the duty of prayer but with sluggishness, and make not offerings but with reluctance. | ||||||
| Asad | For, only this prevents their spending from being accepted from them:" they are bent on refusing to acknowledge God and His Apostle, and never pray without reluctance ,7a and never spend [on righteous causes] without resentment. | ||||||
| Khalifa** | What prevented the acceptance of their spending is that they disbelieved in GOD and His messenger, and when they observed the Contact Prayers (Salat), they observed them lazily, and when they gave to charity, they did so grudgingly. | ||||||
| Hilali/Khan** | And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger (Muhammad SAW); and that they came not to As-Salat (the prayer) except in a lazy state; and that they offer not contributions but unwillingly. | ||||||
| QXP Shabbir Ahemd** | What prevents their contributions from being accepted is this: They do not truly believe in Allah and His Messenger. They only claim to believe (2:8). They join you in congregations of prayer only half-heartedly and just to be seen of men (4:142), (107:5). And they contribute only with great reluctance in their hearts. (Islam involves only willing submission to Allah (2:256). | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 9 - At-Tawba | Showing verse 54 of 129 in chapter 9 | |||||
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