| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [5:108] | Thalika adna an ya/too bialshshahadatiAAala wajhiha aw yakhafoo an turadda aymanunbaAAda aymanihim waittaqoo Allaha waismaAAoowaAllahu la yahdee alqawma alfasiqeena |  ذلك أدنى أن يأتوا بالشهادة على وجهها أو يخافوا أن ترد أيمان بعد أيمانهم واتقوا الله واسمعوا والله لا يهدي القوم الفاسقينذَلِكَ أَدْنَى أَن يَأْتُواْ بِالشَّهَادَةِ عَلَى وَجْهِهَا أَوْ يَخَافُواْ أَن تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ وَاتَّقُوا اللّهَ وَاسْمَعُواْ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الْفَاسِقِينَ | |||||
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| Tahir ul Qadri | یہ (طریقہ) اس بات سے قریب تر ہے کہ لوگ صحیح طور پر گواہی ادا کریں یا اس بات سے خوفزدہ ہوں کہ (غلط گواہی کی صورت میں) ان کی قََسموں کے بعد (وہی) قَسمیں (زیادہ قریبی ورثاء کی طرف) لوٹائی جائیں گی، اور اللہ سے ڈرتے رہو اور (اس کے احکام کو غور سے) سنا کرو، اور اللہ نافرمان قوم کو ہدایت نہیں دیتا | ||||||
| Yousuf Ali | That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
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| Words | | | ||||||
| Ahmed Ali | یہ اس امر کا قریب ذریعہ ہے کہ وہ لوگ واقع کو ٹھیک طور پر ظاہر کر دیں یہ اس بات سے ڈر جائیں کہ قسمیں ان کی قسموں کے بعد رد کی جائیں گی ارو الله سے ڈرتے رہو اور سنو اور الله نافرمانوں کو سیدھی راہ پر نہیں چلاتا | ||||||
| Ahmed Raza Khan | یہ قریب تر ہے اس سے کہ گواہی جیسی چاہیے ادا کریں یا ڈریں کہ کچھ قسمیں رد کردی جائیں ان کی قسموں کے بعد اور اللہ سے ڈرو اور حکم سنو، اور اللہ بے حکموں کو راہ نہیں دیتا، | ||||||
| Shabbir Ahmed | یہ طریقہ زیادہ قریب ہے اس سے کہ ادا کریں وہ شہادت کو کما حقہ، یا ڈریں اس بات سے کہ رد کردی جائیں گی اُن کی قسمیں اُن کے قسمیں کھالینے کے بعد۔ اور ڈرتے رہو اللہ سے اور سُنو۔ اور اللہ نہیں ہدایت دیتا نافرمان لوگوں کو۔ | ||||||
| Fateh Muhammad Jalandhary | اس طریق سے بہت قریب ہے کہ یہ لوگ صحیح صحیح شہادت دیں یا اس بات سے خوف کریں کہ (ہماری) قسمیں ان کی قسموں کے بعد رد کر دی جائیں گی اور خدا سے ڈرو اور اس کے حکموں کو (گوشِ ہوش سے) سنو اور خدا نافرمان لوگوں کو ہدایت نہیں دیتا | ||||||
| Mehmood Al Hassan | اس میں امید ہے کہ ادا کریں شہادت کو ٹھیک طرح پر اور ڈریں کہ الٹی پڑے گی قسم ہماری ان کی قسم کے بعد اور ڈرتے رہو اللہ سے اور سن رکھو اور اللہ نہیں چلاتا سیدھی راہ پر نافرمانوں کو | ||||||
| Abul Ala Maududi | اس طریقہ سے زیادہ توقع کی جاسکتی ہے کہ لوگ ٹھیک ٹھیک شہادت دیں گے، یا کم از کم اس بات ہی کا خوف کریں گے کہ ان کی قسموں کے بعد ددسری قسموں سے کہیں ان کی تردید نہ ہو جائے اللہ سے ڈرو اور سنو، اللہ نافرمانی کرنے والوں کو اپنی رہنمائی سے محروم کر دیتا ہے | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | That (is) nearer that they come with the testimony/certification on its face/direction , or they fear that oaths be returned after their oaths, and fear and obey God and hear/listen, and God does not guide the nation the debauchers . | ||||||
| Yusuf Ali | That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people: | ||||||
| Pickthal | Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk. | ||||||
| Arberry | So it is likelier that they will bear testimony in proper form, or else they will be afraid that after their oaths, oaths may be rebutted. Fear God, and hearken; God guides not the people of the ungodly. | ||||||
| Shakir | This is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths; and be careful of (your duty to) Allah, and hear; and Allah does not guide the transgressing people. | ||||||
| Sarwar | This will help preserve a proper testimony because the witness will be afraid of the denial of their own testimony by a second pair of witness. Have fear of God and listen (properly). God does not guide the evil doing people. | ||||||
| H/K/Saheeh | That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people. | ||||||
| Malik | By this procedure, it is more likely that they will bear true witness or at least fear that their oaths could be contradicted by subsequent oaths. Have fear of Allah and listen; Allah does not guide to those who are disobedient transgressors. [108] | ||||||
| Maulana Ali** | Thus it is more probable that they will give true testimony or fear that other oaths will be taken after their oaths. And keep your duty to Allah and hearken. And Allah guides not the transgressing people. | ||||||
| Free Minds | This is best so that they would bring the testimony on its face value, for fear that their oaths would be discarded after being made. And be aware of God, and listen; God does not guide the wicked people. | ||||||
| Qaribullah | So it is likelier that they will bear testimony in proper form, or else they will be afraid that oaths may be rejected after their oaths. Fear Allah, and listen; Allah does not guide the people of the evildoers. | ||||||
| George Sale | This will be easier, that men may give testimony according to the plain intention thereof, or fear least a different oath be given, after their oath. Therefore fear God, and hearken; for God directeth not the unjust people. | ||||||
| JM Rodwell | Thus will it be easier for men to bear a true witness, or fear lest after their oath another oath be given. Therefore fear God and hearken; for God guideth not the perverse. | ||||||
| Asad | Thus it will be more likely that people will offer testimony in accordance with the truth-or else they will [have cause to] fear that their oaths will be refuted by the oaths of others.'29 Be, then, conscious of God, and hearken [unto Him]: for God does not bestow His guidance upon iniquitous folk. | ||||||
| Khalifa** | This is more apt to encourage an honest testimony on their part, fearing that their oath may be disregarded like that of the previous witnesses. You shall observe GOD and listen. GOD does not guide the wicked. | ||||||
| Hilali/Khan** | That should make it closer (to the fact) that their testimony would be in its true nature and shape (and thus accepted), or else they would fear that (other) oaths would be admitted after their oaths. And fear Allah and listen ( with obedience to Him). And Allah guides not the people who are Al-Fasiqoon (the rebellious and disobedient). | ||||||
| QXP Shabbir Ahemd** | This procedure will encourage an honest testimony to begin with. The first witnesses will be more likely to bear true witness fearing that after their oath, the oath of others might be taken. Be mindful of Allah's Laws, and listen. Allah does not guide those who decide to drift away from the Straight Path. | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 5 - Al-Maidah | Showing verse 108 of 120 in chapter 5 | |||||
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