| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [41:34] | Wala tastawee alhasanatu walaalssayyi-atu idfaAA biallatee hiya ahsanufa-itha allathee baynaka wabaynahu AAadawatunkaannahu waliyyun hameemun |  ولا تستوي الحسنة ولا السيئة ادفع بالتي هي أحسن فإذا الذي بينك وبينه عداوة كأنه ولي حميموَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ | |||||
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| Tahir ul Qadri | اور نیکی اور بدی برابر نہیں ہو سکتے، اور برائی کو بہتر (طریقے) سے دور کیا کرو سو نتیجتاً وہ شخص کہ تمہارے اور جس کے درمیان دشمنی تھی گویا وہ گرم جوش دوست ہو جائے گا | ||||||
| Yousuf Ali | Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!
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| Words | | | ||||||
| Ahmed Ali | اور نیکی اور بدی برابر نہیں ہو تی (برائی کا) دفعیہ اس بات سے کیجیئے جو اچھی ہو پھر ناگہاں وہ شخص جو تیرے اور اس کے درمیان دشمنی تھی ایسا ہوگا گویاکہ وہ مخلص دوست ہے | ||||||
| Ahmed Raza Khan | اور نیکی اور بدی برابر نہ ہوجائیں گی، اے سننے والے برائی کو بھلائی سے ٹال جبھی وہ کہ تجھ میں اور اس میں دشمنی تھی ایسا ہوجائے گا جیسا کہ گہرا دوست | ||||||
| Shabbir Ahmed | اور نہیں یکساں ہو سکتی نیکی اور نہ بدی۔ دفع کرو (برائی کو) ایسے طریقہ سے جو بہترین ہو پھر تم دیکھو گے کہ وہی شخص جس کے اور تمہارے درمیان عداوت تھی گویا کہ وہ جگری دوست بن گیا ہے۔ | ||||||
| Fateh Muhammad Jalandhary | اور بھلائی اور برائی برابر نہیں ہوسکتی۔ تو (سخت کلامی کا) ایسے طریق سے جواب دو جو بہت اچھا ہو (ایسا کرنے سے تم دیکھو گے) کہ جس میں اور تم میں دشمنی تھی گویا وہ تمہارا گرم جوش دوست ہے | ||||||
| Mehmood Al Hassan | اور برابر نہیں نیکی اور نہ بدی جواب میں وہ کہہ جو اس سے بہتر ہو پھر تو دیکھ لے کہ تجھ میں اور جس میں دشمنی تھی گویا دوستدار ہے قرابت والا | ||||||
| Abul Ala Maududi | اور اے نبیؐ، نیکی اور بدی یکساں نہیں ہیں تم بدی کو اُس نیکی سے دفع کرو جو بہترین ہو تم دیکھو گے کہ تمہارے ساتھ جس کی عداوت پڑی ہوئی تھی وہ جگری دوست بن گیا ہے | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And the good/goodness does not become equal/alike and nor the sin/crime, pay/push/repel with which it is best , so then who (is) between you and between him animosity as though/as if he (is a) concerned guardian/ally . | ||||||
| Yusuf Ali | Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! | ||||||
| Pickthal | The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend. | ||||||
| Arberry | Not equal are the good deed and the evil deed. Repel with that which is fairer and behold, he between whom and thee there is enmity shall be as if he were a loyal friend. | ||||||
| Shakir | And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend. | ||||||
| Sarwar | Virtue and evil are not equal. If you replace evil habits by virtuous ones, you will certainly find that your enemies will become your intimate friends. | ||||||
| H/K/Saheeh | And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend. | ||||||
| Malik | Good deeds are not equal to the evil ones. WORSHIP/DECIPHERMENT Repel other | ||||||
| Maulana Ali** | And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and thee is enmity would be as if he were a warm friend. | ||||||
| Free Minds | Not equal are the good and the bad response. You shall resort to the one which is better. Thus, the one who used to be your enemy, may become your best friend. | ||||||
| Qaribullah | Good and evil deeds are not equal. Repel with that which is most just, and see, the one whom there is enmity between you will be as if he were a loyal guide. | ||||||
| George Sale | Good and evil shall not be held equal. Turn away evil with that which is better; and behold, the man between whom and thyself there was enmity, shall become, as it were, thy warmest friend: | ||||||
| JM Rodwell | Moreover, good and evil are not to be treated as the same thing. Turn away evil by what is better, and lo! he between whom and thyself was enmity, shall be as though he were a warm friend. | ||||||
| Asad | But [since] good and evil cannot be equal, repel thou [evil] with something that is better [See note on 13:22. In the present instance, the injunction to "repel [evil] with something that is better" relates to scurrilous objections to, and hostile criticism of, the Quran. The whole of this passage (verses 33 ff.) connects with verse 26.] - and lo! he between whom and thyself was enmity [may then become] as though he had [always] been close [unto thee], a true friend! [You foil hatred with love and liberate those from sin and make them your true friends.] | ||||||
| Khalifa** | Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend. | ||||||
| Hilali/Khan** | The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend. | ||||||
| QXP Shabbir Ahemd** | Since good conduct and bad conduct cannot be alike, repel evil words and deeds in a way that is decent. And, behold, he, between whom and you there was enmity, may become as though he was your bosom friend! | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Prev [41:33]< >[41:35] Next | |||||||
| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 41 - Ha-MimSajda | Showing verse 34 of 54 in chapter 41 | |||||
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