| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [40:12] | Thalikum bi-annahu ithaduAAiya Allahu wahdahu kafartum wa-in yushrak bihitu/minoo faalhukmu lillahi alAAaliyyialkabeeri |  ذلكم بأنه إذا دعي الله وحده كفرتم وإن يشرك به تؤمنوا فالحكم لله العلي الكبيرذَلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ | |||||
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| Tahir ul Qadri | (ان سے کہا جائے گا: نہیں) یہ (دائمی عذاب) اس وجہ سے ہے کہ جب اللہ کو تنہا پکارا جاتا تھا تو تم انکار کرتے تھے اور اگر اس کے ساتھ (کسی کو) شریک ٹھہرایا جاتا تو تم مان جاتے تھے، پس (اب) اللہ ہی کا حکم ہے جو (سب سے) بلند و بالا ہے | ||||||
| Yousuf Ali | (The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!"
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| Ahmed Ali | یہ عذاب اس لیے ہے کہ جب تم اکیلے الله کی طرف بلایا جاتا تھا تو انکار کرتے تھے اورجب اس کے ساتھ شریک کیا جاتا تھا تو مان لیتے تھے سو یہ فیصلہ الله کا ہے جو عالیشان بڑے رتبے والا ہے | ||||||
| Ahmed Raza Khan | یہ اس پر ہوا کہ جب ایک اللہ پکارا جاتا تو تم کفر کرتے اور ان کا شریک ٹھہرایا جاتا تو تم مان لیتے تو حکم اللہ کے لیے ہے جو سب سے بلند بڑا، | ||||||
| Shabbir Ahmed | (جواب ملے گا) تمہاری یہ حالت اس وجہ سے ہے کہ جب دعوت دی جاتی تھی اِلٰہ واحد کی تو تم انکار کردیتے تھے اور اگر شرک کیاجاتا تھا اس کے ساتھ تو تم مان لیتے تھے۔ تو فیصلہ (آج) اللہ کے اختیار میں ہے جر برتر اور بڑا ہے۔ | ||||||
| Fateh Muhammad Jalandhary | یہ اس لئے کہ جب تنہا خدا کو پکارا جاتا تھا تو تم انکار کردیتے تھے۔ اور اگر اس کے ساتھ شریک مقرر کیا جاتا تھا تو تسلیم کرلیتے تھے تو حکم تو خدا ہی کا ہے جو (سب سے) اوپر اور (سب سے) بڑا ہے | ||||||
| Mehmood Al Hassan | یہ تم پر اس واسطے ہے کہ جب کسی نے پکارا اللہ کو اکیلا تو تم منکر ہوتے اور جب اسکے ساتھ پکارتے شریک کو تو تم یقین لانے لگتے اب حکم وہی ہے جو کرے اللہ سب سے اوپر بڑا | ||||||
| Abul Ala Maududi | (جواب ملے گا) "یہ حالت جس میں تم مبتلا ہو، اِس وجہ سے ہے کہ جب اکیلے اللہ کی طرف بلایا جاتا تھا تو تم ماننے سے انکار کر دیتے تھے اور جب اُس کے ساتھ دوسروں کو ملایا جاتا تو تم مان لیتے تھے اب فیصلہ اللہ بزرگ و برتر کے ہاتھ ہے" | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | This is with that it is if God was called alone, you disbelieved, and if He be shared with/be made a partner with Him, you believe (with that), so the judgment/rule (is) to God, the high/elevated, the great . | ||||||
| Yusuf Ali | (The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!" | ||||||
| Pickthal | (It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic. | ||||||
| Arberry | That is because, when God was called to alone, you disbelieved; but if others are associated with Him, then you believe. Judgment belongs to God, the All-high, the All-great. | ||||||
| Shakir | That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed; so judgment belongs to Allah, the High, the Great. | ||||||
| Sarwar | They will be answered, "Your suffering is only because you disbelieved when One God was mentioned. When other things were considered equal to Him, you believed in them. Judgment belongs to God, the Most High, the Most Great. | ||||||
| H/K/Saheeh | [They will be told], "That is because, when Allah was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allah, the Most High, the Grand." | ||||||
| Malik | They shall be answered: "You are facing this fate because when you were asked to believe in Allah, the One and Only, you disbelieved; but when you were asked to commit polytheism (associate other partners with Him), you believed. Today judgement rests with Allah, the Supreme, the Great."[12] | ||||||
| Maulana Ali** | That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed. So judgment belongs to Allah, the High, the Great. | ||||||
| Free Minds | This is because when God Alone was mentioned, you rejected, but when partners were associated with Him, you believed. Therefore, the judgment is for God, the Most High, the Most Great. | ||||||
| Qaribullah | (They shall be answered): 'That is because you disbelieved when Allah alone was supplicated to, but when others were associated with Him you believed.' Judgement belongs to Allah, the Most High, the Great. | ||||||
| George Sale | And it shall be answered them, this hath befallen you, for that when one God was preached unto you, ye believed not; but if a plurality of gods had been associated with Him, ye had believed: And judgement belongeth unto the high, the great God. | ||||||
| JM Rodwell | This hath befallen you, for that when One God was proclaimed to you, ye believed not: but when partners had been united with him, ye believed: But judgment belongeth unto God, the High, the Great. | ||||||
| Asad | [And they will be told:] "This [has befallen you] because, whenever the One God was invoked, you denied this truth; whereas, when divinity was ascribed to aught beside Him, you believed [in it]! But all judgment rests with God, the Exalted, the Great!" [An answer to the sinners' question at the end of the preceding verse may be found in the following extremely well-authenticated, parabolic saying of the Prophet: "[On the Day of Judgment,] those who deserve paradise will enter paradise, and those who deserve the fire, the fire. Thereupon God, the Sublimely Exalted, will say, `Take out [of the fire] everyone in whose heart there was as much of faith [or, in some versions, "as much of good"] as a grain of mustard seed!' And so they will be taken out of it, already blackened, and will be thrown into the River of Life; and then they will come to life [lit., `sprout'] as a herb sprouts by the side of a stream: and didst thou not see how it comes out, yellow and budding?" (Bukhari, on the authority of Abu Said al-Khudri, in Kitab al-Iman and Kitab Bad al-Khalq; also Muslim, Nasai and Ibn Hanbal.) The characterization as "yellow and budding" - i.e., tender and of light colour - indicates the freshness of new life in the pardoned sinner. This, of course, has nothing to do with the sinners' futile and meaningless request on Judgment Day to be given a "second chance" on earth (Cf. 6:27-28 or 32:12). See also last but one sentence of 6:128 and the corresponding note.] | ||||||
| Khalifa** | This is because when GOD ALONE was advocated, you disbelieved, but when others were mentioned beside Him, you believed. Therefore, GOD's judgment has been issued; He is the Most High, the Great. | ||||||
| Hilali/Khan** | (It will be said): "This is because, when Allah Alone was invoked (in worship, etc.) you disbelieved, but when partners were joined to Him, you believed! So the judgement is only with Allah, the Most High, the Most Great!" | ||||||
| QXP Shabbir Ahemd** | It will be said to them, "This is your plight because when Allah alone was invoked you denied the Message, and when others (such as your 'holy' men) were included besides Him, you believed. But the Command belongs only to Allah, the Sublime, the Majestic." (39:45). | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 40 - Gafir | Showing verse 12 of 85 in chapter 40 | |||||
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