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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[34:21]
Wama kana lahu AAalayhim minsultanin illa linaAAlama man yu/minu bial-akhiratimimman huwa minha fee shakkin warabbuka AAala kullishay-in hafeethun وما كان له عليهم من سلطان إلا لنعلم من يؤمن بالآخرة ممن هو منها في شك وربك على كل شيء حفيظ
وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَانٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ وَرَبُّكَ عَلَى كُلِّ شَيْءٍ حَفِيظٌ
Tahir ul Qadri

  اور شیطان کا ان پر کچھ زور نہ تھا مگر یہ اس لئے (ہوا) کہ ہم ان لوگوں کو جو آخرت پر ایمان رکھتے ہیں ان لوگوں سے ممتاز کر دیں جو اس کے بارے میں شک میں ہیں، اور آپ کا رب ہر چیز پر نگہبان ہے

Yousuf AliBut he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.
 Words|

Ahmed Aliحالانکہ ان پر اس کا کوئی زور بھی نہیں تھا مگر یہی کہ ہم نے ظاہر کرنا تھا کون آخرت پر ایمان لاتا ہے اورکون اس سے شک میں پڑا ہوا ہے اور تیرا رب ہر چیز پر نگہبان ہے
Ahmed Raza Khanاور شیطان کا ان پر کچھ قابو نہ تھا مگر اس لیے کہ ہم دکھادیں کہ کون آخرت پر ایمان لاتا اور کون اس سے شک میں ہے، اور تمہارا رب ہر چیز پر نگہبان ہے،
Shabbir Ahmed اور نہیں حاصل تھا اسے ان پر کوئی اختیار مگر (جو کچھ ہوا اس لیے ہوا) تاکہ دیکھیں ہم کہ کون ایمان رکھتا ہے آخرت پر اور کون ہے ان میں سے جو آخرت کے بارے میں شک میں مبتلا ہے اور تیرا رب ہر چیز پر نگران ہے۔
Fateh Muhammad Jalandharyاور اس کا ان پر کچھ زور نہ تھا مگر (ہمارا) مقصود یہ تھا کہ جو لوگ آخرت میں شک رکھتے ہیں ان سے ان لوگوں کو جو اس پر ایمان رکھتے تھے متمیز کردیں۔ اور تمہارا پروردگار ہر چیز پر نگہبان ہے
Mehmood Al Hassanاور اس کا ان پر کچھ زور نہ تھا مگر اتنے واسطے کہ معلوم کر لیں ہم اسکو جو یقین لاتا ہے آخرت پر جدا کر کے اس سے جو رہتا ہے آخرت کی طرف سے دھوکہ میں اور تیرا رب ہر چیز پر نگہبان ہے
Abul Ala Maududiابلیس کو اُن پر کوئی اقتدار حاصل نہ تھا مگر جو کچھ ہوا وہ اس لیے ہوا کہ ہم یہ دیکھنا چاہتے تھے کہ کون آخرت کا ماننے والا ہے اور کون اس کی طرف سے شک میں پڑا ہوا ہے تیرا رب ہر چیز پر نگران ہے
Farooq S. Khan
Mohammad Shaikh
LiteralAnd nothing from a power/authority/control was for him on them, except to know who believes with (in) the end (other life) than who he is from it in doubt/suspicion, and your Lord (is) on every thing (an) honest protector/observor .
Yusuf AliBut he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.
PickthalAnd he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.
Arberry Yet he had no authority over them, but that We might know him who believed in the Hereafter from him who was in doubt thereof Thy Lord is Guardian over everything.
ShakirAnd he has no authority over them, but that We may distinguish him who believes in the hereafter from him who is in doubt concerning it; and your Lord is the Preserver of all things
SarwarHe did not have any authority over them except to the extent that would allow Us to know who had faith in the life to come and who had doubts about it. Your Lord is a Guard over all things.
H/K/SaheehAnd he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.
Malikeven though he had no authority over them. It all happened because We wanted to see who among them believed in the hereafter and who is in doubt concerning it. Your Lord is watching over all things.[21]
Maulana Ali**And he has no authority over them, but that We may know him who believes in the Hereafter from him who is in doubt concerning it. And thy Lord is the Preserver of all things.
Free MindsAnd he did not have any authority over them except that We might know who believed in the Hereafter from those who are doubtful about it. And your Lord is Keeper over all things.
Qaribullah Yet he had no authority over them except that We would know who believed in the Everlasting Life, from he who doubted. Your Lord is the Watcher over all things.
George SaleAnd he had no power over them, unless to tempt them, that We might know him who believed in the life to come, from him who doubted thereof. Thy Lord observeth all things.
JM RodwellYet no power had he over them. Only we would discern him who believed in the life to come, from him who doubted of it; for thy Lord watcheth all things.
AsadAnd yet, he had no power at all over them: [Cf. a similar phrase placed in the mouth of Iblis in 14:22 ("I had no power at all over you: I but called you - and you responded unto me"), and the corresponding note; also, see note on 15:39 - 40. Although, on the face of it, verses 20 - 21 of the present surah refer to the people of Sheba, their import is (as the sequence shows) much wider, applying to the human race as such.[for if We allow him to tempt man,] it is only to the end that We might make a clear distinction between those who [truly] believe in the life to come and those who are in doubt thereof: [See 15:41 and the corresponding note.] for thy Sustainer watches over all things.
Khalifa**He never had any power over them. But we thus distinguish those who believe in the Hereafter from those who are doubtful about it. Your Lord is in full control of all things.
Hilali/Khan**And he (Iblees Satan) had no authority over them, except that We might test him, who believes in the Hereafter from him who is in doubt about it. And your Lord is a Hafiz over everything. (AllKnower of everything i.e. He keeps record of each and every person as regards deeds, and then He will reward them accordingly).
QXP Shabbir Ahemd**And yet he (Iblis) had no power at all over them (15:38-41). But We thus distinguish between those who believe in the life to come from those who keep doubting it. And your Lord is Watcher over all things. (Those who deny the Law of Requital easily succumb to their desires).
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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