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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[3:97]
Feehi ayatun bayyinatunmaqamu ibraheema waman dakhalahu kana aminanwalillahi AAala alnnasi hijjualbayti mani istataAAa ilayhi sabeelan waman kafarafa-inna Allaha ghaniyyun AAani alAAalameena فيه آيات بينات مقام إبراهيم ومن دخله كان آمنا ولله على الناس حج البيت من استطاع إليه سبيلا ومن كفر فإن الله غني عن العالمين
فِيهِ آيَاتٌ بَيِّـنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَمَن كَفَرَ فَإِنَّ الله غَنِيٌّ عَنِ الْعَالَمِينَ
Tahir ul Qadri

  اس میں کھلی نشانیاں ہیں (ان میں سے ایک) ابراہیم (علیہ السلام) کی جائے قیام ہے، اور جو اس میں داخل ہوگیا امان پا گیا، اور اللہ کے لئے لوگوں پر اس گھر کا حج فرض ہے جو بھی اس تک پہنچنے کی استطاعت رکھتا ہو، اور جو (اس کا) منکر ہو تو بیشک اللہ سب جہانوں سے بے نیاز ہے

Yousuf AliIn it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
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Ahmed Aliاس میں ظاہر نشانیاں ہیں مقام ابراھیم ہے اور جو اس میں داخل ہو جائے وہ امن والا ہو جاتا ہے اور لوگوں پر اس گھر کا حج کرنا الله کا حق ہے جو شخص اس تک پہنچنے کی طاقت رکھتا ہو اور جو انکار کرے تو پھر الله جہان والوں سے بے پرواہ ہے
Ahmed Raza Khanاس میں کھلی نشانیاں ہیں ابراہیم کے کھڑے ہونے کی جگہ اور جو اس میں آئے امان میں ہو اور اللہ کے لئے لوگوں پر اس گھر کا حج کرنا ہے جو اس تک چل سکے اور جو منکر ہو تو اللہ سارے جہان سے بے پرواہ ہے
Shabbir Ahmed اس میں ایسی نشانیاں ہیں جو (اپنی صداقت کی) خود گواہ ہیں، مقامِ ابراہیم ہے اور (یہ بات کہ) جو داخل ہوا اس میں مِل گیا اسے امن اور اللہ کا حق ہے لوگوں پر کہ حج کرے اس کے گھر کا ہر وہ شخص جو استطاعت رکھتا ہو اس تک پہنچنے کی اور اگر کوئی انکار کرے تو بے شک اللہ بے نیاز ہے سب جہاں والوں سے۔
Fateh Muhammad Jalandharyاس میں کھلی ہوئی نشانیاں ہیں جن میں سے ایک ابراہیم کے کھڑے ہونے کی جگہ ہے جو شخص اس (مبارک) گھر میں داخل ہوا اس نے امن پا لیا اور لوگوں پر خدا کا حق (یعنی فرض) ہے کہ جو اس گھر تک جانے کا مقدور رکھے وہ اس کا حج کرے اور جو اس حکم کی تعمیل نہ کرے گا تو خدا بھی اہلِ عالم سے بے نیاز ہے
Mehmood Al Hassanاس میں نشانیاں ہیں ظاہر جیسے مقام ابراہیم اور جو اس کے اندر آیا اس کو امن ملا اور اللہ کا حق ہے لوگوں پر حج کرنا اس گھر کا جو شخص قدرت رکھتا ہو اسکی طرف راہ چلنے کی اور جو نہ مانے تو پھر اللہ پروا نہیں رکھتا جہان کے لوگوں کی
Abul Ala Maududiاس میں کھلی ہوئی نشانیاں ہیں، ابراہیمؑ کا مقام عبادت ہے، اوراس کا حال یہ ہے کہ جو اِس میں داخل ہوا مامون ہو گیا لوگوں پر اللہ کا یہ حق ہے کہ جو اس گھر تک پہنچنے کی استطاعت رکھتا ہو وہ اس کا حج کرے، اور جو کوئی اس حکم کی پیروی سے انکار کرے تو اسے معلوم ہو جانا چاہیے کہ اللہ تمام د نیا والوں سے بے نیاز ہے
Farooq S. Khan
Mohammad Shaikh
LiteralIn it (are) signs/verses/evidences evidences (in) Abraham's place/position , and who entered it, was/is/became safe/secure, and to God on the people performing pilgrimage (to) the House/Home who was/is able (to find) a way/method to it, and who disbelieved, so that God (is) rich from (not in need to) the creations altogether/(universes).
Yusuf AliIn it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
PickthalWherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.
Arberry Therein are clear signs -- the station of Abraham, and whosoever enters it is in security. It is the duty of all men towards God to come to the House a pilgrim, if he is able to make his way there. As for the unbeliever, God is All-sufficient nor needs any being.
ShakirIn it are clear signs, the standing place of Ibrahim, and whoever enters it shall be secure, and pilgrimage to the House is incumbent upon men for the sake of Allah, (upon) every one who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds.
SarwarIn (Bakka), there are many clear signs (evidence of the existence of God). Among them is the spot where Abraham stood. Whoever seeks refuge therein will be protected by the laws of amnesty. Those who have the means and ability have a duty to God to visit the House and perform the hajj (pilgrimage) rituals. The unbelievers should know that God is Independent of all creatures.
H/K/SaheehIn it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House for whoever is able to find thereto a way. But whoever disbelieves then indeed, Allah is free from need of the worlds.
MalikIn it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. [3:97]
Maulana Ali**In it are clear signs: (It is) the Place of Abraham; and whoever enters it is safe; and pilgrimage to the House is a duty which men own to Allah -- whoever can find a way to it. And whoever disbelieves, surely Allah is above need of the worlds.
Free MindsIn it are clear signs: the place of Abraham. And whoever enters it will be secure. And God is owed from mankind to make Pilgrimage to the sanctuary, whoever can make a path to it. And whoever rejects, then God has no need of the worlds.
Qaribullah In it, there are clear signs; the station where Abraham stood. Whoever enters it let him be safe. Pilgrimage to the House is a duty to Allah for all who can make the journey. And whosoever disbelieves, Allah is Rich, independent of all the worlds.
George SaleTherein are manifest signs: The place where Abraham stood; and whoever entreth therein, shall be safe. And it is a duty towards God, incumbent on those who are able to go thither, to visit this house; but whosoever disbelieveth, verily God needeth not the service of any creature.
JM RodwellIn it are evident signs, even the standing-place of Abraham: and he who entereth it is safe. And the pilgrimage to the temple, is a service due to God from those who are able to journey thither. And as to him who believeth not-verily God can afford to disp
Asadfull of clear messages. [It is] the place whereon Abraham once stood; and whoever enters it finds inner peace. Hence, pilgrimage unto the Temple is a duty owed to God by all people who are able to undertake it. And as for those who deny the truth - verily, God does not stand in need of anything in all the worlds.
Khalifa**In it are clear signs: the station of Abraham. Anyone who enters it shall be granted safe passage. The people owe it to GOD that they shall observe Hajj to this shrine, when they can afford it. As for those who disbelieve, GOD does not need anyone.
Hilali/Khan**In it are manifest signs (for example), the Maqam (place) of Ibrahim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Kabah) is a duty that mankind owes to Allah, those who can afford the expenses (for ones conveyance, provision and residence); and whoever disbelieves (i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah), then Allah stands not in need of any of the Alameen (mankind and jinns).
QXP Shabbir Ahemd**Therein are clear signs, the place where Abraham once took stand and was bestowed with leadership of humanity (2:124-125). Anyone who enters it finds inner peace and security. Pilgrimage to this House is a duty owed to God by all those who are able to undertake it. People can realize the blessings of unity by rallying around this Center (22:28). As for those who deny the Truth, verily, Allah is Independent of all creation.
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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