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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[28:63]
Qala allatheena haqqaAAalayhimu alqawlu rabbana haola-i allatheenaaghwayna aghwaynahum kama ghawaynatabarra/na ilayka ma kanoo iyyanayaAAbudoona قال الذين حق عليهم القول ربنا هؤلاء الذين أغوينا أغويناهم كما غوينا تبرأنا إليك ما كانوا إيانا يعبدون
قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ
Tahir ul Qadri

  وہ لوگ جن پر (عذاب کا) فرمان ثابت ہو چکا کہیں گے: اے ہمارے رب! یہی وہ لوگ ہیں جن کو ہم نے گمراہ کیا تھا ہم نے انہیں (اسی طرح) گمراہ کیا تھا جس طرح ہم (خود) گمراہ ہوئے تھے، ہم ان سے بیزاری ظاہر کرتے ہوئے تیری طرف متوجہ ہوتے ہیں اور وہ (درحقیقت) ہماری پرستش نہیں کرتے تھے (بلکہ اپنی نفسانی خواہشات کے پجاری تھے)

Yousuf AliThose against whom the charge will be proved, will say: "Our Lord! These are the ones whom we led astray: we led them astray, as we were astray ourselves: we free ourselves (from them) in Thy presence: it was not us they worshipped."
 Words|

Ahmed Aliجن پر الزام قائم ہو گا وہ کہیں گے اے رب ہمارے! وہ یہی ہیں جنہیں ہم نے بہکایا تھا انہیں ہم نے گمرا کیا تھا جیسا کہ ہم گمراہ تھے ہم تیرے رو برو بیزار ہوتے ہیں یہ ہمیں نہیں پوجتے تھے
Ahmed Raza Khanکہیں گے وہ جن پر بات ثابت ہوچکی اے ہمارے رب یہ ہیں وہ جنہیں ہم نے گمراہ کیا، ہم نے انہیں گمراہ کیا جیسے خود گمراہ ہوئے تھے ہم ان سے بیزار ہوکر تیری طرف رجوع لاتے ہیں وہ ہم کو نہ پوجتے تھے
Shabbir Ahmed کہیں گے وہ لوگ جن پر لاگو ہوچکا ہوگا (عذاب کا) فرمان اے ہمارے مالک! یہ ہیں وہ لوگ جن کو گمراہ کیا تھا ہم نے گمراہ کیا تھا ہم نے اُنہیں جس طرح ہم خود گمراہ ہُوئے تھے بیزاری کا اظہار کرتے ہیں ہم (ان سے) آپ کے حضور یہ لوگ ہماری عبادت نہیں کرتے تھے۔
Fateh Muhammad Jalandhary(تو) جن لوگوں پر (عذاب کا) حکم ثابت ہوچکا ہوگا وہ کہیں گے کہ ہمارے پروردگار یہ وہ لوگ ہیں جن کو ہم نے گمراہ کیا تھا۔ اور جس طرح ہم خود گمراہ ہوئے تھے اسی طرح اُن کو گمراہ کیا تھا (اب) ہم تیری طرف (متوجہ ہوکر) اُن سے بیزار ہوتے ہیں یہ ہمیں نہیں پوجتے تھے
Mehmood Al Hassanبولے جن پر ثابت ہو چکی بات اے رب یہ لوگ ہیں جن کو ہم نے بہکایا ان کو بہکایا جیسے ہم آپ بہکے ہم منکر ہوئے تیرے آگے وہ ہم کو نہ پوجتے تھے
Abul Ala Maududiیہ قول جن پر چسپاں ہو گا وہ کہیں گے "اے ہمارے رب، بے شک یہی لوگ ہیں جن کو ہم نے گمراہ کیا تھا، اِنہیں ہم نے اُسی طرح گمراہ کیا جیسے ہم خود گمراہ ہوئے ہم آپ کے سامنے براءت کا اظہار کرتے ہیں یہ ہماری تو بندگی نہیں کرتے تھے"
Farooq S. Khan
Mohammad Shaikh
LiteralThose who the saying/opinion and belief became deserved on (to) them said: "Our Lord, those (are) those who we misguided , we misguided them as/like we were misguided we declared innocence to You, they were not (to) us worshipping."
Yusuf AliThose against whom the charge will be proved, will say: "Our Lord! These are the ones whom we led astray: we led them astray, as we were astray ourselves: we free ourselves (from them) in Thy presence: it was not us they worshipped."
PickthalThose concerning whom the Word will have come true will say: Our Lord! These are they whom we led astray. We led them astray even as we ourselves were astray. We declare our innocence before Thee: us they never worshipped.
Arberry Those against whom the Word is realized they shall say, 'Our Lord, those whom we perverted, we perverted them even as we ourselves erred. We declare our innocence unto Thee; it was not us that they were serving.'
ShakirThose against whom the sentence has become confirmed will say: Our Lord! these are they whom we caused to err; we caused them to err as we ourselves did err; to Thee we declare ourselves to be clear (of them); they never served Us.
SarwarThose who have become subject to punishment will say, "Lord, they seduced us." Their idols will say, "We seduced them but we renounce their worshipping us for it was not us whom they worshipped".
H/K/SaheehThose upon whom the word will have come into effect will say, Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship us.
MalikThose who are proven guilty as charged will say: "Our Lord! These are the ones whom we led astray; we led them astray as we were astray ourselves. However, we plead our innocence before You; it MidEastWeb for Coexistence http:www.mideastweb.org 185 was not us that they worshipped."[63]
Maulana Ali**Those against whom the word has proved true will say: Our Lord, these are they whom we caused to deviate -- we caused them to deviate as we ourselves deviated. We declare our innocence before Thee. Us they never worshipped.
Free MindsThose who have deserved the retribution will Say: "Our Lord, these are the ones we misled; we misled them only because we ourselves were misled. We seek to absolve ourselves to You, it was not us that they worshipped."
Qaribullah Those against whom the Word is realized shall say: 'Our Lord, those whom we led astray, we led them astray even as we ourselves were astray. We are quit of them to You; it was not us that they worshipped. '
George SaleAnd they upon whom the sentence of damnation shall be justly pronounced, shall answer, these, O Lord, are those whom we seduced; we seduced them as we also had been seduced: But now we clearly quit them, and turn unto Thee. They did not worship Us, but their own lusts.
JM RodwellThey on whom doom shall be justly pronounced will say, "O our Lord! these are they whom we led astray: we led them astray even as we had been led astray ourselves: Thou hast no cause of blame against us: It was not we whom they worshipped.
Asad[whereupon] they against whom the word [of truth] shall thus stand revealed [I.e., in the very fact of God's calling them to account (cf. 27:82 and the corresponding note). As the sequence shows, the persons thus addressed are the "leaders of thought" supposed to have set the community's faulty standards of social behaviour and moral valuation; and since they are primarily responsible for the wrong direction, which their followers have taken, they will be the first to suffer in the life to come.] will exclaim: O our Sustainer! Those whom we caused to err so grievously, we but caused to err as we ourselves had been erring. [I.e., "we did not lead them astray out of malice, but simply because we ourselves had been led astray by our predecessors". This "answer" is, of course, evasive, but it is quoted here to show that man's attachment to false - but nevertheless, almost deified - values and concepts based on stark materialism is, more often than not, a matter of "social continuity": in other words, the validity of those materialistic pseudo-values is taken for granted simply because they are time-honoured, with every generation blindly subscribing to the views held by their forebears. In its deepest sense, this passage - as so many similar ones throughout the Quran - points to the moral inadmissibility of accepting an ethical or intellectual proposition as true on no other grounds than that it was held to be true by earlier generations.] We [now] disavow them before Thee: it was not us that they worshipped!" [In other words, they were but wont to worship their own passions and desires projected onto extraneous beings. See in this connection 10:28 and 34:41 and the corresponding notes.]
Khalifa**Those who incurred the judgment will say, "Our Lord, these are the ones we misled; we misled them only because we ourselves had gone astray. We now devote ourselves totally to You. They were not really worshiping us."
Hilali/Khan**Those about whom the Word will have come true (to be punished) will say: "Our Lord! These are they whom we led astray. We led them astray, as we were astray ourselves. We declare our innocence (from them) before You. It was not us they worshipped."
QXP Shabbir Ahemd**Those against whom the charge will be proved, will say, "Our Lord! These are the ones we misled. We misled them only because we were astray ourselves. We now disown them before you. It was not us they worshiped."
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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