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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[28:32]
Osluk yadaka fee jaybika takhruj baydaamin ghayri soo-in waodmum ilayka janahakamina alrrahbi fathanika burhanani minrabbika ila firAAawna wamala-ihi innahum kanooqawman fasiqeena اسلك يدك في جيبك تخرج بيضاء من غير سوء واضمم إليك جناحك من الرهب فذانك برهانان من ربك إلى فرعون وملئه إنهم كانوا قوما فاسقين
اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِن رَّبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
Tahir ul Qadri

  اپنا ہاتھ اپنے گریبان میں ڈالو وہ بغیر کسی عیب کے سفید چمک دار ہوکر نکلے گا اور خوف (دور کرنے کی غرض) سے اپنا بازو اپنے (سینے کی) طرف سکیڑ لو، پس تمہارے رب کی جانب سے یہ دو دلیلیں فرعون اور اس کے درباریوں کی طرف (بھیجنے اور مشاہدہ کرانے کے لئے) ہیں، بیشک وہ نافرمان لوگ ہیں

Yousuf Ali"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
 Words|

Ahmed Aliاپنے گریبان میں اپنا ہاتھ ڈال وہ بغیر کسی عیب کے چمکتا ہوا نکلے گا اور رفع خوف کے لیے اپنا بازو اپنی طرف ملا سو تیرے رب کی طرف سے فرعون اور اس کے سرداروں کے لیے یہ دو سندیں ہیں بے شک وہ نافرمان لوگ ہیں
Ahmed Raza Khanاپنا ہاتھ گریبان میں ڈال نکلے گا سفید چمکتا بے عیب اور اپنا ہاتھ سینے پر رکھ لے خوف دور کرنے کو تو یہ دو حُجتیں ہیں تیرے رب کی فرعون اور اس کے درباریوں کی طرف، بیشک وہ بے حکم لوگ ہیں،
Shabbir Ahmed ڈالو اپنا ہاتھ اپنے گریبان میں، نکلے گا وہ چمکتا ہُوا بغیر کسی تکلیف کے اور بھینچ لو اپنا بازو خوف سے بچنے کے لیے، پس یہ دونوں دونشانیاں ہیں تمہارے رب کی طرف سے، فرعون اور اس کے درباریوں کے (سامنے پیش کرنے کے) لیے۔ یقینا وہ لوگ ہیں بڑے نافرمان۔
Fateh Muhammad Jalandharyاپنا ہاتھ گریبان میں ڈالو تو بغیر کسی عیب کے سفید نکل آئے گا اور خوف دور ہونے (کی وجہ) سے اپنے بازو کو اپنی طرف سیکڑلو۔ یہ دو دلیلیں تمہارے پروردگار کی طرف سے ہیں (ان کے ساتھ) فرعون اور اس کے درباریوں کے پاس جاؤ کہ وہ نافرمان لوگ ہیں
Mehmood Al Hassanڈال اپنا ہاتھ اپنے گریبان میں نکل آئے سفید ہو کر نہ کہ کسی برائی سے اور ملا لے اپنی طرف اپنا بازو ڈر سے سو یہ دو سندیں ہیں تیرے رب کی طرف سے فرعون اور اسکے سرداروں پر بیشک وہ تھے لوگ نافرمان
Abul Ala Maududiاپنا ہاتھ گریبان میں ڈال، چمکتا ہوا نکلے گا بغیر کسی تکلیف کے اور خوف سے بچنے کے لیے اپنا بازو بھینچ لے یہ دو روشن نشانیاں ہیں تیرے رب کی طرف سے فرعون اور اس کے درباریوں کے سامنے پیش کرنے کے لیے، وہ بڑے ہی نافرمان لوگ ہیں"
Farooq S. Khan
Mohammad Shaikh
LiteralEnter/pass your hand in your collar/pocket , it emerges white from without evil/harm , and gather/join (fold) to you your wing/side from the terror/fright, so those two are two proofs/evidences from your Lord to Pharaoh, and his nobles/assembly , that they were a nation (of) debauchers .
Yusuf Ali"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
PickthalThrust thy hand into the bosom of thy robe it will come forth white without hurt. And guard thy heart from fear. Then these shall be two proofs from your Lord unto Pharaoh and his chiefs. Lo! they are evil-living folk.
Arberry Insert thy hand into thy bosom, and it will come forth white without evil; and press to thee thy arm, that thou be not afraid. So these shall be two proofs from thy Lord to Pharaoh and his Council; for surely they are an ungodly people.'
ShakirEnter your hand into the opening of your bosom, it will come forth white without evil, and draw your hand to yourself to ward off fear: so these two shall be two arguments from your Lord to Firon and his chiefs, surely they are a transgressing people.
SarwarPlace your hand in your pocket; it will come out sheer white but not sick. Be humble for fear of God and show these two miracles of your Lord to the Pharaoh and his officials; they are an evil-doing people."
H/K/SaheehInsert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you [as prevention] from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient.
MalikNow put your hand into your pocket: it will come out shining white without any harm to you -whenever you feel afraid, draw your hand towards yourself to ward off fear - these are two credentials from your Lord towards Pharoah and his chiefs, surely they are wicked people."[32]
Maulana Ali**Insert thy hand into thy bosom, it will come forth white without evil, and remain calm in fear. These two are two arguments from thy Lord to Pharaoh and his chiefs. Surely they are a transgressing people.
Free Minds"Place your hand into your pocket. It will come out white without any blemish, and fold your hand close to your side against fear. These are two proofs from your Lord, to Pharaoh and his leaders. They have been a wicked people."
Qaribullah Put your hand in the neck (of your shirt), it will come out luminous, unharmed, and draw your arm to you so that you are not afraid. These are two signs from your Lord to Pharaoh and his Assembly. Surely, they were an impious nation.'
George SalePut thy hand into thy bosom, and it shall come forth white, without any hurt: And draw back thy hand unto thee which thou stretchest forth for fear. These shall be two evident signs from thy Lord, unto Pharaoh and his princes; for they are a wicked people.
JM RodwellPut thy hand into thy bosom; it shall come forth white, but unharmed: and draw back thy hand to thee without fear. These shall be two signs from thy Lord to Pharaoh and his nobles; for they are a perverse people."
Asad"[And now] put thy hand into thy bosom: it will come forth [shining] white, without blemish. [See note on 7:108.] And [henceforth] hold thine arm close to thyself, free of all fear. [As pointed out by Zamakhshari, the above idiomatic sentence is a metonym recalling a well-known gesture of terror - the involuntary stretching-forth of one's hands or arms when suddenly faced with something terrifying; conversely, the "holding of one's arm [lit., "wing"] close to oneself" is expressive of freedom from fear. In the present instance, the phrase echoes the concluding words of verse 31 - "behold, thou art of those who are secure (in this world and in the next)".] "These, then, shall be the two signs [of thy bearing a message] from thy Sustainer [The "two signs" (burhanan) may be understood as Moses' ability to remain, by virtue of his certainty of God's omnipresence, forever free of all physical or moral fear, as well as his ability to show that appearance and reality are not always identical.] unto Pharaoh and his great ones - for, behold, they are people depraved!"
Khalifa**"Put your hand into your pocket; it will come out white without a blemish. Fold your wings and settle down from your fear. These are two proofs from your Lord, to be shown to Pharaoh and his elders; they have been wicked people."
Hilali/Khan**"Put your hand in your bosom, it will come forth white without a disease, and draw your hand close to your side to be free from fear (that which you suffered from the snake, and also by that your hand will return to its original state). these are two Burhan (signs, miracles, evidences, proofs) from your Lord to Firaun (Pharaoh) and his chiefs. Verily, they are the people who are Fasiqoon (rebellious, disobedient to Allah).
QXP Shabbir Ahemd**"The Guidance enshrined in your heart will shine unblemished when you present it with confidence. And guard your heart against all fear. Then these two shall be your evidences from your Lord to Pharaoh and his chiefs, (the Divine Truth and your confident presentation). Verily, they are people drifting away from Moral Values."
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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