| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [21:78] | Wadawooda wasulaymana ithyahkumani fee alharthi ith nafashatfeehi ghanamu alqawmi wakunna lihukmihim shahideena |  وداوود وسليمان إذ يحكمان في الحرث إذ نفشت فيه غنم القوم وكنا لحكمهم شاهدينوَدَاوُودَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ الْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَاهِدِينَ | |||||
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| Tahir ul Qadri | اور داؤد اور سلیمان (علیہما السلام کا قصہ بھی یاد کریں) جب وہ دونوں کھیتی (کے ایک مقدمہ) میں فیصلہ کرنے لگے جب ایک قوم کی بکریاں اس میں رات کے وقت بغیر چرواہے کے گھس گئی تھیں (اور اس کھیتی کو تباہ کر دیا تھا)، اور ہم ان کے فیصلہ کا مشاہدہ فرما رہے تھے | ||||||
| Yousuf Ali | And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment.
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| Words | | | ||||||
| Ahmed Ali | اور داؤد اور سلیمان کو جب وہ کھیتی کے جھگڑا میں فیصلہ کرنے لگے جب کہ اس میں کچھ لوگوں کی بکریاں رات کے وقت جا پڑیں اور ہم اس فیصلہ کو دیکھ رہے تھے | ||||||
| Ahmed Raza Khan | اور داؤد اور سلیمان کو یاد کرو جب کھیتی کا ایک جھگڑا چکاتے تھے، جب رات کو اس میں کچھ لوگوں کی بکریاں چھوٹیں اور ہم ان کے حکم کے وقت حاضر تھے، | ||||||
| Shabbir Ahmed | اور (یاد کرو) داؤد اور سلیمان (کا قصّہ) جب فیصلہ کر رہے تھے وہ ایک کھیت (کے مقدمے) کا جب جاگھسی تھیں اس میں بکریاں لوگوں کی اور تھے ہم اُن کے فیصلے پر نگران۔ | ||||||
| Fateh Muhammad Jalandhary | اور داؤد اور سلیمان (کا حال بھی سن لو کہ) جب وہ ایک کھیتی کا مقدمہ فیصلہ کرنے لگے جس میں کچھ لوگوں کی بکریاں رات کو چر گئی (اور اسے روند گئی) تھیں اور ہم ان کے فیصلے کے وقت موجود تھے | ||||||
| Mehmood Al Hassan | اور داؤد اور سلیمان کو جب لگے فیصل کرنے کھیتی کا جھگڑا جب روند گئیں اُسکو رات میں ایک قوم کی بکریاں اور سامنے تھا ہمارے اُن کا فیصلہ | ||||||
| Abul Ala Maududi | اور اِسی نعمت سے ہم نے داؤدؑ اورسلیمانؑ کو سرفراز کیا یاد کرو وہ موقع جبکہ وہ دونوں ایک کھیت کے مقدمے میں فیصلہ کر رہے تھے جس میں رات کے وقت دُوسرے لوگوں کی بکریاں پھیل گئی تھیں، اور ہم اُن کی عدالت خود دیکھ رہے تھے | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And David and Soliman when they (B) judge/rule in the agricultural land/plants, when the nation's sheep/goats grazed at night/spread in it, and We were to their judgment/rule witnessing/present . | ||||||
| Yusuf Ali | And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment. | ||||||
| Pickthal | And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment. | ||||||
| Arberry | And David and Solomon -- when they gave judgment concerning the tillage, when the sheep of the people strayed there, and We bore witness to their judgment; | ||||||
| Shakir | And Dawood and Sulaiman when they gave judgment concerning the field when the people's sheep pastured therein by night, and We were bearers of witness to their judgment. | ||||||
| Sarwar | David and Solomon were trying to settle the case of the people's sheep that grazed in a corn-field at night. We witnessed their decree in that matter. | ||||||
| H/K/Saheeh | And [mention] David and Solomon, when they judged concerning the field —when the sheep of a people overran it [at night], and We were witness to their judgement. | ||||||
| Malik | We also bestowed favors upon Davidand Solomon: when the two were judging a case regarding the field into which the sheep of certain people had strayed by night, and We were watching them to arrive at judgment,[78] | ||||||
| Maulana Ali** | And David and Solomon, when they gave judgment concerning the field, when the people | ||||||
| Free Minds | And David and Solomon, when they gave judgment in the case of the crop that was damaged by the sheep of the people, and We were witness to their judgment. | ||||||
| Qaribullah | And David and Solomon they passed judgment upon the tilled land on which the people?s sheep had strayed. We bore witness to their judgment, and | ||||||
| George Sale | And remember David, and Solomon, when they pronounced judgement concerning a field, when the sheep of certain people had fed therein by night, having no shepherd; and We were witnesses of their judgement: | ||||||
| JM Rodwell | And David and Solomon; when they gave judgment concerning a field when some people's sheep had caused a waste therein; and we were witnesses of their judgment. | ||||||
| Asad | AND [remember] David and Solomon - [how it was] when both of them gave judgment concerning the field into which some people's sheep had strayed by night and pastured therein, and [how] We bore witness to their judgment: [For an elucidation of the story - or, rather, legend - to which the above verse alludes, we must rely exclusively on the Companions of the Prophet, since neither the Quran nor any authentic saying of the Prophet spells it out to us. However, the fact that a good many Companions and their immediate successors {tabiun) fully agreed on the substance of the story, differing only in one or two insignificant details, seems to indicate that at that period it was already well-established in ancient Arabian tradition. According to this story, a flock of sheep strayed at night into a neighbouring field and destroyed its crop. The case was brought before King David for judicial decision. On finding that the incident was due to the negligence of the owner of the sheep, David awarded the whole flock - the value of which corresponded roughly to the extent of the damage - as an indemnity to the owner of the field. David's young son, Solomon, regarded this judgment as too severe, inasmuch as the sheep represented the defendant's capital, whereas the damage was of a transitory nature, involving no more than the loss of one years crop, i.e., of income. He therefore suggested to his father that the judgment should be altered: the owner of the field should have the temporary possession and usufruct of the sheep (milk, wool, newborn lambs, etc.), while their owner should tend the damaged field until it was restored to its former productivity, whereupon both the field and the flock of sheep should revert to their erstwhile owners; in this way the plaintiff would be fully compensated for his loss without depriving the defendant of his substance. David realized that his son's solution of the case was better than his own, and passed judgment accordingly; but since he, no less that Solomon, had been inspired by a deep sense of justice, God - in the words of the Quran "bore witness to their judgment".] | ||||||
| Khalifa** | And David and Solomon, when they once ruled with regard to someone's crop that was destroyed by another's sheep, we witnessed their judgment. | ||||||
| Hilali/Khan** | And (remember) Dawood (David) and Sulaiman (Solomon), when they gave judgement in the case of the field in which the sheep of certain people had pastured at night and We were witness to their judgement. | ||||||
| QXP Shabbir Ahemd** | And David and Solomon ruled in great justice. They gathered the straying sheep, the masses of their kingdom, when they were bent upon destroying their own crop of prosperity. We are Witness to their benevolent governance. | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
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| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 21 - Al-Anbiyaa | Showing verse 78 of 112 in chapter 21 | |||||
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