| Click on Verse Number to see all 27 Translations |
| بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ |
| 1. [2:280] | Wa-in kana thoo AAusratinfanathiratun ila maysaratin waan tasaddaqookhayrun lakum in kuntum taAAlamoona |  وإن كان ذو عسرة فنظرة إلى ميسرة وأن تصدقوا خير لكم إن كنتم تعلمونوَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ | |||||
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| Tahir ul Qadri | اور اگر قرض دار تنگدست ہو تو خوشحالی تک مہلت دی جانی چاہئے، اور تمہارا (قرض کو) معاف کر دینا تمہارے لئے بہتر ہے اگر تمہیں معلوم ہو (کہ غریب کی دل جوئی اﷲ کی نگاہ میں کیا مقام رکھتی ہے) | ||||||
| Yousuf Ali | If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
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| Words | | | ||||||
| Ahmed Ali | اور اگر وہ تنگ دست ہے تو آسودہ حالی تک مہلت دینی چاہیئے اور بخش دو تو تمہارے لیے بہت ہی بہتر ہے اگر تم جانتے ہو | ||||||
| Ahmed Raza Khan | اور اگر قرضدار تنگی والا ہے تو اسے مہلت دو آسانی تک، اور قرض اس پر بالکل چھوڑ دینا تمہارے لئے اور بھلا ہے اگر جانو | ||||||
| Shabbir Ahmed | اور اگر ہو (قرضدار) تنگدست تو مہلت دو خوشحال ہونے تک اور یہ بات کہ بخش دو تم اسے زیادہ بہتر ہے تمہارے لیے بشرطیکہ تم سمجھو | ||||||
| Fateh Muhammad Jalandhary | اور اگر قرض لینے والا تنگ دست ہو تو (اسے) کشائش (کے حاصل ہونے) تک مہلت (دو) اور اگر (زر قرض) بخش ہی دو توتمہارے لئے زیادہ اچھا ہے بشرطیکہ سمجھو | ||||||
| Mehmood Al Hassan | اور اگر ہے تنگدست تو مہلت دینی چاہیئے کشائش ہونے تک اور بخش دو تو بہت بہتر ہے تمہارے لئے اگر تم کو سمجھ ہو | ||||||
| Abul Ala Maududi | تمہارا قرض دار تنگ دست ہو، تو ہاتھ کھلنے تک اُسے مہلت دو، اور جو صدقہ کر دو، تو یہ تمہارے لیے زیادہ بہتر ہے، اگر تم سمجھو | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Literal | And if he was of a hardship/poverty , so a consideration/glance to an easiness/prosperity , and that (E) you give charity (forgive the loan), (it is) best/better for you if you were knowing. | ||||||
| Yusuf Ali | If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew. | ||||||
| Pickthal | And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know. | ||||||
| Arberry | And if any man should be in difficulties, let him have respite till things are easier; but that you should give freewill offerings is better for you, did you but know. | ||||||
| Shakir | And if (the debtor) is in straitness, then let there be postponement until (he is in) ease; and that you remit (it) as alms is better for you, if you knew. | ||||||
| Sarwar | One who faces hardship in paying his debts must be given time until his financial condition improves. Would that you knew that waiving such a loan as charity would be better for you! | ||||||
| H/K/Saheeh | And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew. | ||||||
| Malik | If the debtor is in a difficulty, grant him time till it is easy for him to repay; but if you waive the sum by way of charity it will be better for you, if you understand it.[280] | ||||||
| Maulana Ali** | And if (the debtor) is in straitness, let there be postponement till (he is in) ease. And that you remit (it) as alms is better for you, if you only knew. | ||||||
| Free Minds | If the person is facing insolvency, then you shall wait until he becomes able. And if you relinquish it as a charity it is better for you if you knew. | ||||||
| Qaribullah | If he should be in hardship, then a postponement until ease; while if you give charity it is better for you if you know. | ||||||
| George Sale | If there be an debtor under a difficulty of paying his debt, let his creditor wait till it be easy for him to do it; but if ye remit it as alms, it will be better for you, if ye knew it. | ||||||
| JM Rodwell | If any one find difficulty in discharging a debt, then let there be a delay until it be easy for him: but if ye remit it as alms it will be better for you, if ye knew it. | ||||||
| Asad | If, however, [the debtor] is in straitened circumstances, [grant him] a delay until a time of ease; and it would be for your own good -if you but knew it -to remit [the debt entirely] by way of charity. | ||||||
| Khalifa** | If the debtor is unable to pay, wait for a better time. If you give up the loan as a charity, it would be better for you, if you only knew. | ||||||
| Hilali/Khan** | And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know. | ||||||
| QXP Shabbir Ahemd** | If a debtor is in difficult circumstances, let there be postponement to a time of ease. And if you give up the loan entirely as charity, it is better for you if you did but know. | ||||||
| Farooq S. Khan | |||||||
| Mohammad Shaikh | |||||||
| Prev [2:279]< >[2:281] Next | |||||||
| ** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered. | |||||||
| Verse(s): 1 | Surah : 2 - Al-Baqarah | Showing verse 280 of 286 in chapter 2 | |||||
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