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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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1.
[17:18]
Man kana yureedu alAAajilataAAajjalna lahu feeha ma nashao limannureedu thumma jaAAalna lahu jahannama yaslahamathmooman madhooran من كان يريد العاجلة عجلنا له فيها ما نشاء لمن نريد ثم جعلنا له جهنم يصلاها مذموما مدحورا
مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلاَهَا مَذْمُومًا مَّدْحُورًا
Tahir ul Qadri

  جو کوئی صرف دنیا کی خوشحالی (کی صورت میں اپنی محنت کا جلدی بدلہ) چاہتا ہے تو ہم اسی دنیا میں جسے چاہتے ہیں جتنا چاہتے ہیں جلدی دے دیتے ہیں پھر ہم نے اس کے لئے دوزخ بنا دی ہے جس میں وہ ملامت سنتا ہوا (رب کی رحمت سے) دھتکارا ہوا داخل ہوگا

Yousuf AliIf any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
 Words|

Ahmed Aliجو کوئی دنیا چاہتا ہے تو ہم اسے سردست دنیا میں سے جس قدر چاہتے ہیں دیتے ہیں پھر ہم نے اس کے لیے جہنم تیار کر رکھی ہے جس میں وہ ذلیل و خوار ہوکر رہے گا
Ahmed Raza Khanجو یہ جلدی والی چاہے ہم اسے اس میں جلد دے دیں جو چاہیں جسے چاہیں پھر اس کے لیے جہنم کردیں کہ اس میں جائے مذمت کیا ہوا دھکے کھاتا،
Shabbir Ahmed جو ہے خواہش مند دُنیا (کے فائدے) کا تو جلدی دے دیتے ہیں ہم اُسے یہیں جو چاہتے ہیں ہم اور جس کو چاہتے ہیں پھر ٹھہرا رکھا ہے ہم نے اُس کے لیے جہنّم، داخل ہوگا وہ اُس میں بُرے حال سے اور راندۂ درگاہ ہو کر۔
Fateh Muhammad Jalandharyجو شخص دنیا (کی آسودگی) کا خواہشمند ہو تو ہم اس میں سے جسے چاہتے ہیں اور جتنا چاہتے ہیں جلد دے دیتے ہیں۔ پھر اس کے لئے جہنم کو (ٹھکانا) مقرر کر رکھا ہے۔ جس میں وہ نفرین سن کر اور (درگاہ خدا سے) راندہ ہو کر داخل ہوگا
Mehmood Al Hassanجو کوئی چاہتا ہو پہلا گھر جلد دے دیں ہم اس کو اسی میں جتنا چاہیں جس کو چاہیں پھر ٹھہرایا ہم نے اس کے واسطے دوزخ داخل ہو گا ا سمیں اپنی برائی سنکر دھکیلا جا کر
Abul Ala Maududiجو کوئی عاجلہ کا خواہشمند ہو، اسے یہیں ہم دے دیتے ہیں جو کچھ بھی جسے دینا چاہیں، پھر اس کے مقسوم میں جہنم لکھ دیتے ہیں جسے وہ تاپے گا ملامت زدہ اور رحمت سے محروم ہو کر
Farooq S. Khan
Mohammad Shaikh
LiteralWho was wanting the present world/worldly life, We hurried/hastened for him in it what We will/want to whom We will/want, then We made/put for him Hell, he roasts/suffers/burns (in) it, blamed/made lowly , expelled/driven away .
Yusuf AliIf any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
PickthalWhoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.
Arberry Whosoever desires this hasty world, We hasten for him therein what We will unto whomsoever We desire; then We appoint for him Gehenna wherein he shall roast, condemned and rejected.
ShakirWhoever desires this present life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he shall enter it despised, driven away.
SarwarWhoever desires (only) the enjoyment of this life will receive it if We want it to be so. Then We will make Hell his reward wherein he will suffer, despised and driven away from Our mercy.
H/K/SaheehWhoever should desire the immediate We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
MalikHe that desires the transitory things of this life, We readily grant him such things as We please to whomsoever We want, then We condemn him to hell, where he will burn, disgraced and rejected.[18]
Maulana Ali**Whoso desires this transitory life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he will enter it despised, driven away.
Free MindsWhoever seeks the life of haste, We will make for Him what he wishes, then We will make Hell for him a place which he will reach disgraced and rejected.
Qaribullah For whosoever desires this fleeting life We hasten for him whatever We will and to whom We want. Then, We have prepared Gehenna for him where he will be roasted, condemned and rejected.
George SaleWhosoever chooseth this transitory life, We will bestow on him therein before hand that which We please; on him, namely, whom We please: Afterwards will We appoint him hell for his abode; he shall be thrown into the same to be scorched, covered with ignominy, and utterly rejected from mercy.
JM RodwellWhoso chooseth this quickly passing life, quickly will we bestow therein that which we please-even on him we choose; afterward we will appoint hell for him, in which he shall burn-disgraced, outcast:
AsadUnto him who cares for [no more than the enjoyment of] this fleeting life We readily grant thereof as much as We please, [giving] to whomever it is Our will [to give]; but in the end We consign him to [the suffering of] hell;' which he will have to endure disgraced and disowned!
Khalifa**Anyone who chooses this fleeting life as his priority, we will rush to him what we decide to give him, then we commit him to Gehenna, where he suffers forever, despised and defeated.
Hilali/Khan**Whoever wishes for the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell, he will burn therein disgraced and rejected, ( far away from Allahs Mercy).
QXP Shabbir Ahemd**Those who fall for quick gains of life that hastens away, (disregarding the Eternal Values and the Hereafter), We hasten for them according to Our Laws indiscriminately. (But, since they have not invested in the Hereafter) We have appointed for them Hell; they will endure its heat, disgraced, rejected. (2:200), (11:15-16).
Farooq S. Khan
Mohammad Shaikh
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** - Read with caution - These Translations, specially those which are marked here with **, are considered either incorrect, far-fetched, non-conforming or misleading. For all translations, care must be exercised for certain verses or an alternate translation should be considered.
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بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
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